By David A Shapiro
This enlightening tome is helping readers internalize the method wherein they make judgements and, finally, reflect on the ethical instance they set. selecting the best factor to Do is various since it stresses perform over conception and does not lecture on morality; really, it presents instruments for studying tips to do the perfect factor -- a question that's diverse for everybody. the writer introduces an ethical "spectrum" wherein readers can view the selections they face on a daily basis.
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Extra resources for Choosing the Right Thing to Do, In Life, at Work, in Relationships, and for the Planet
Here Dennis is weighing several principles against one another. He realizes that, ultimately, people would be happier if he worked with the carpenter; so if the principle is "maximize happiness," he ought to. But he balances that against something like a principle of universalizability: don't do things that, if everyone did them, would make for a world you would find unacceptable. Choosing between these principles is, for Dennis, a matter of intuition; one of them just feels right. Examining the way a person resolves moral dilemmas provides insight into his or her decision-making process.
It takes about three weeks for me to get caught. One night, the theater's house manager watches me in action. I think she is more surprised that I don't try to hide what I am doing than she is at the inflated price I am charging. The next day, I am summarily fired. " I want to know. As far as I can see, I haven't done anything wrong. " My boss, in a final gesture of compassion for his terminated employee, helps me see what I've been missing. "In the first place, it's not just the money you owe your distributor.
My dad was this sort of person. He had an uncanny knack for assessing situations and making the right move. This doesn't mean, however, that he never made mistakes; as the story in the Introduction illustrated, he sometimes failed to choose the right thing to do. Nor does it imply that he was perfectly benign and mellow. On the contrary. As Aristotle said, a necessary quality of virtuous people is that they be temperate in their emotions; that is, that they be emotional for the right reasons at the right time.
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