By Michael Berenbaum

The tale of yankee Jewry is inextricably entwined with the amazing defeat of the Holocaust and the rebirth of the kingdom of Israel. despite the fact that, for Michael Berenbaum, and others of his new release, whose grownup attention incorporated the conflict in Lebanon and the Palestinian Uprisings, the story is extra anguished, for the Jewish everyone is now divided, doubtful in regards to the implications of the previous and the course in their destiny. Berenbaum explores the Jewish identification of this new release, the 1st to mature after tragedy and triumph. He probes the Holocaust's impression on Jewish awareness and the imprint of yank tradition on Jewish identification. not easy Zionism's traditional assumptions, he information American Jews' altering courting to Israel as he examines the tensions created inside Jewish culture among a heritage of victimization and the empowerment of Jews. whereas demonstrating that the safety of victory is one step from the soreness of sufferers, even if the victors have lately emerged from the fireplace, Berenbaum holds out the wish of liberation for Judaism, conserving that 5 thousand years of heritage, with its bankruptcy of Holocaust and empowerment, supply a different beginning upon which to construct a destiny. Michael Berenbaum is Hymen Goldman Professor of Theology at Georgetown collage and venture Director of the USA Holocaust Memorial Museum in Washington, DC. he's the writer or editor of numerous books, together with The imaginative and prescient of the Void: Theological Reflections at the Works of Elie Wiesel and The Holocaust: spiritual and Political Implications (with John Roth).

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Extra info for After Tragedy and Triumph: Essays in Modern Jewish Thought and the American Experience

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Joseph Borkin has argued that Auschwitz represented the perverse perfection of slavery. In all previous manifestations of human slavery, including the particularly cruel form practiced in North America, slaves were considered a capital investment to be protected, fed, and sheltered by the master. Slaves were permitted to reproduce and hence to increase the master's wealth. By contrast, the Nazis reduced human beings to consumable raw materials expended in the process of manufacture. All mineral life was systematically drained from the bodies, which were recycled into the Nazi war economy; gold teeth went to the treasury, hair was used for mattresses, ashes became fertilizer.

Elite volunteers, according to Reagan, who were actually to blame for killing Jews. At Bitburg, Reagan further constricted the dimensions of evil speaking as if Hitler alone had been responsible for the Holocaust. According to his speech, the entire apparatus of destruction rested on the shoulders of one man as good people were led astray. S. S. in Western Europe. Not to be confused by facts, Reagan minimized, personalized, and limited the evil of the Holocaust. America's optimistic tendencies are also reflected in a more sophisticated and serious way by the late Terrance Des Pres in The Survivor: An Anatomy of Life in the Death Camps.

The machinery of destruction included the Einsatzgruppen, the concentration camps, and the extermination camps with their gas chambers and ovens. Wiesenthal maintains that although all Jews were victims, the Holocaust transcended the confines of the Jewish community. Other people shared the tragic fate of victimhood. Wiesenthal personifies two traditional self-characterizations of the Jewish people, din (justice) and am kisheh oref (a stiff-necked people); he has been tenacious in his pursuit of law, demanding that the European nations bring their Nazi war criminals to trial.

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